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@heosTrek, Blogging from A to Z April Challenge, Jumpin' Jehosaphat, the letter "J", words and language

(Photo credit: http://www.frodsham.us) Jehosaphat's Tomb I assume he isn't jumpin' here, either. . .
I recently covered “J” words in a WW&P post, so I will dispense with my standard Wednesday form. However, I am obligated by the “A to Z Blogging Challenge for April” to regale you all today with something concerning that illustrious letter. So, to satisfy my own curiosity, I present you with the following:
Jumpin’ Jehosaphat!
Where on earth did that come from? That phrase has puzzled me, on and off, for years, although not enough to look it up. Now that I have, I’m sort of glad I didn’t waste a lot of my time, because no one really knows. The origins of most colloquialisms are difficult to pin down even in the easiest of circumstances. But if you are interested in some speculation, (and I decided that I was – at least as far as today’s post goes), here is some of that:
Most folks tend to agree that the phrase is one of many used as alliterative euphemisms – phrases to replace profane swearing or cussing. Instead of crying out, “Jesus!” or “Jesus Christ!” different words were substituted that had the same initial consonants. So for “Jesus!” folks might shout out “Jeepers!” or, for “Jesus Christ”, “Jiminy Cricket! and Jeepers Creepers!” are common substitutes. The list is endless. One of my favorites I first heard when we lived in the northwest corner of Vermont, in St. Albans. The favorite JC phrase there is “Jeesum Crow!”
As far as the name, “Jehosaphat” (also spelled Jehoshaphat, Jehosephat, and about as many different ways as you can think of) goes, he was a prominent King of Judah, the son of Asa. There are a number of stories concerning this mostly righteous and God-fearing king that can be found in scripture. Possibly the best known of the stories is found in 2 Chronicles, Chapter 20. It is a rather fun read – especially using “The Message” translation, which you can find here. What you won’t find there, or anywhere else in scripture is a reference to Jehosaphat doing any jumping. So, go figure.
I read an interesting suggestion of an origin for the phrase from a Jewish scholar, who seems to think that its origin is based on Midrashic commentary. According to Midrash most of the Kings of Judea and Israel were pretty rotten and evil (practiced idolatry and so forth). Jehosaphat was an exception and is praised as being one of the few Kings of Judea who was close to Hashem (Lord). One of the ways this was illustrated was (according to Midrash) when he would see or encounter a great Torah scholar or sage he would “jump” off his throne to greet and honor the wise man; ergo – “Jumpin’ Jehosaphat!” – a phrase connoting joyful surprise.
While that sounds good, I failed to find any corroborative research. The phrase ‘Jumpin’ Jehosaphat!’ originated in the United States as a mild expletive or oath. Some sources say Jehoshaphat is a less-blasphemous euphemism for Jesus. Others say it substitutes for Moses. I searched for the first recorded use of that mystery expletive. The Dictionary of American Regional English cites S.A. Hammett’s “Sam Slick in Texas,” (1858) with the following:
“Jehosaphat!… Easy over the stones, Joe.”
So, there we see the name as an expletive in print for the first time, but he isn’t doing any jumpin’. Jehosaphat doesn’t start doing that, (in print anyway), until in a story by the Irish-American writer, Capt. Thomas Mayne Reid, called “The Headless Horseman,” in 1866:
“By the jumpin’ Geehosofat, what a gurl she air sure enuf!”
You will notice that “Jehosaphat” is given another spelling, (there are several!) but the alliterative sound is the same, so, it counts.
In the Jewish tradition, primarily Orthodox, it is considered blasphemous to write the name of the Almighty. Our word “God,” is written “G_d” or substituted with “Hashem” (Lord). It has also been suggested that “Jehosaphat” is a euphemism for “Jehovah,” which in turn is an Anglicization of יהוה , the name of God (YHWH, or Yahweh) in the Hebrew Bible.
I think you get the idea. I bet that many of you have your own alliterative euphemisms. A favorite of my husband’s family, as a substitute for “Good Gracious God!” is “Good Granny Grunt!” My maternal grandmother’s substitute for “For God’s sake!” was “For garden seed!”
How about you, my Gentle Readers? Do you have some favorite profanity euphemisms to share? I’d love to read them. Until tomorrow, however, I’ll close in Mayne Reid style, with:
“By the jumpin’ Geehosofat, what a frase she air sure enuf!”
Paula, I have come to understand just how much you like a challenge. So. I’m not sure if this will count as a profanity or not, but it is a peculiarity at the very least. At one time, a long time ago, I worked in a shop that was equipped with some excellent bench tools. D.R. was the king of the drill press, and after the successful completion of a difficult task, would announce it with a satisfied sounding, ‘Yup, got it to within a c.h.’ To what was he referring, and what is it’s origin?
Hate to tell you Guy, but this one was too easy. It qualifies as profanity in my book, so I’ll send you a private message answer, seeing as I try to keep MOST of my blog PG-13. Actually, I had heard it once a long time ago, but had not thought of it since. It does refer to a rather precise measurement, though. BUT – after reading the “Urban Dictionary” – you got me going, thanks a heap! Check your GR message.
I just watched a great film which suggested that YHVH was original the sound of breath.
There are no letters for vowels in Hebrew (basically), and they are implied by the consonants. When YHWH (or VH) is pronounced, it sounds sort of like an exhaled breath. It’s origins are sort of lost in time, but it is also believed to mean “I AM that I AM,” or essentially, to be, or being. The beginning of all things – GOD. The Aramaic word for spirit is Ruach pronounced, (Rooaahckh), which also has the sound of breath – again, meaning spirit of being. It is a wonderful thought, is it not? God breathing into us God’s Being – that brings us to life, and then Christ breathing into us the Holy Spirit, bringing us into a newness of life.
One of the things about scripture that fascinates me is that in spite of the thousands of years over which it was written and compiled – all by fallible human beings – that somehow despite all the apparent inconsistencies and controversie,s translations and paraphrases, and huge errors of translation as well, God remains consistent as s/he reveals his/her true nature over the course of humanity’s growing awareness of God. God always moves from darkness into light. God is always moving us in that direction, and if you study the scriptures for any length of time, you can see that, very clearly. From the creation of the heavens and earth, even as the “days” are described, it says “there was night and morning, a day. Don’t you think of a day as beginning with morning and ending with night? Not God (at least as God inspired those who recorded the story-myth). It started as without form and void, and darkness and the first thing God created was Light!
And even for those of us who call ourselves Christians, we see Christ as the Light of God, being brought to our darkness of spirit and heart. God is Being and Light. Makes me happy just to think of it!
Thank you for commenting, so I could think of it all again! Have a wonderful day, blessed with the abundance of enough. . .
Made me think of the Vermonters saying “Jeezum Crow”. Thanks for the detailed etymology.
Hubs